Capitalism, Conservatives, and the Intellectuals: A Reply to Matthew McManus

Not only are there many forms of capitalism, but intellectuals exert great influence in determining what type of economy we embrace—for better and for worse.

Much, I suspect, to the modern left’s surprise, capitalism has become a subject for intense debate among conservatives. One recent contribution to that discussion is Matthew McManus’s Public Discourse article, “Social Transformation and the Market Economy.”

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Capitalism and the Common Good According to Michael Novak: A Law and Liberty Symposium on First Things

In his recent essay on the legacy of Michael Novak, First Things editor Rusty Reno has explained to longtime subscribers to Richard John Neuhaus’ old magazine where Reno is going with it and why.Observers such as John Zmirak and Joe Carter have wondered at several First Things pieces that shyly or openly make defenses of socialism.


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The legacy of Michael Novak (1933-2017), a man of Tradition

In his Essay on the Development of Christian Doctrine, John Henry Newman’s first “note” or “test” of genuine doctrinal development, as opposed to false development or “corruption,” is the preservation of the type of the thing being developed. Newman begins with the biological analogy of “physical growth” wherein the “adult animal has the same make, as it had on its birth; young birds do not grow into fishes, nor does the child degenerate into the brute, wild or domestic, of which he is by inheritance lord.”i He then proceeds to give a number of other examples of such preservation of the type of a thing amidst large change, including notions of political or religious office, national character, and political and religious groups. Upon the death of the American philosopher, theologian, and social theorist Michael Novak this past February, I was reminded of Newman’s description of continuity through change as seen in the form of a larger-than-life public figure:

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The Acton Institute’s Moral Capital

American Christians may have more in common with Bernie Sanders supporters than you think. A slim majority of self-identifying Christians hold an unfavorable view of capitalism, according to a 2013 Public Religion Research Institute survey. Pope Francis, the world’s most prominent Christian, consistently critiques free-market economics. Today millions of well-meaning Christians worry about capitalism’s compatibility with Christian values. What’s a committed Christian capitalist to do?

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Letters | Pius XII, Michael Novak, trans issues, etc.

In his thoughtful essay on Pius XII (“Humanity’s Conscience?” February 24), John Connelly writes that I belong to the group of historians who allege that Pacelli, through his silence, aided Hitler and the Nazis. In fact, my thesis, and the significance of my book’s title, Hitler’s Pope, has a different impetus. My main contention is that as secretary of state under Pius XI, Pacelli negotiated in 1933 a treaty known as the Reichskonkordat, which unintentionally aided Hitler’s project at an early stage before the Nazi police state was established.

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The Late Michael Novak, Who Helped Bring Down The Soviet Union, Had Unusual Insights On Business

Michael Novak, who died recently at age 83 from colon cancer, was a philosopher and theologian of the first rank. His writings on capitalism, democracy and religion had an enormous influence in the 1980s and 1990s. In fact, they provided critical intellectual underpinnings that led to the demise of Soviet communism.

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Conservatives Do Believe in Social Justice. Here’s What Our Vision Looks Like.

Last month, America lost a great defender of freedom, Michael Novak.

Novak was committed to rightly ordered liberty and cared deeply about the principles and practices that produce it. His enormous body of work emphasized the cultural prerequisites for political and economic freedom, as he stressed that economic conservativism and social conservatism are indivisible.

In the words of Heritage Foundation founder Ed Feulner, “Michael forced those of us trained in the dismal science of economics to explain that we should be more than ‘free to choose’—rather we should be free to make good free choices.”

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The Crisis of Liberty in the West

The West faces a deep crisis of liberty. Full human flourishing is hindered by the dawning collapse of civil society and by crony capitalism and cultural cronyism. Natural law arguments, with their appreciation of rights and duties, provide a better framework than natural rights or utilitarian arguments for understanding economic liberty; a natural law conception of social justice recognizes the state’s role in economic justice but also requires respect for the proper authority of society.

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A Turn That Went a Long Way: Remembering Michael Novak

Any adequate account of the swirling currents in Catholic intellectual life during the decades following the Sixties and Vatican II—think names like Wills, Greeley, Berrigan, Ruether, Hesburgh, Buckley—would have to give a major place to Michael Novak, who died at age eighty-three on February 17.

Novak was a frequent contributor to Commonweal from the late 1950s to the middle ’70s. In these pages and in the National Catholic ReporterTimemagazine, and elsewhere, he was a skillful exponent of the work of Vatican II and a passionate champion of the radicalism arising from campus opposition to the war in Vietnam.

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Michael Novak Crafted a Moral Defense of Democratic Capitalism

In 1960, at age 26, Michael Novak moved into a Manhattan apartment swarming with cockroaches. After 12 years of preparing for the Roman Catholic priesthood, he had abandoned that mission and would devote himself to writing—about exactly what, he wasn’t sure.

He realized, as he noted later, “there was no way to know how deep my talent ran.”

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