It is a season of rethinking. Old assumptions are being reexamined. Years of economic stagnation punctuated by crisis; rising nationalist sentiment; shocking political developments throughout the world’s richest countries: All of it has left intellectuals of various stripes disoriented and unsettled.

This marvelous book, Pope Francis and the Caring Society, is much needed and could not have come at a better time. Completed in response to Pope Francis’s invitation in Laudato si’ to a dialogue on the economy, the environment, and charity, the book shares his commitment to Judeo-Christian teachings and institutions. In the process, the book’s authors are seeking constructively to engage and educate civic and business leaders and the general public to understand the legacy and meaning of the natural law, moral and economic principles of liberty, personal responsibility, enterprise, civic virtue, family and community, and the rule of law.

Not only are there many forms of capitalism, but intellectuals exert great influence in determining what type of economy we embrace—for better and for worse.

Much, I suspect, to the modern left’s surprise, capitalism has become a subject for intense debate among conservatives. One recent contribution to that discussion is Matthew McManus’s Public Discourse article, “Social Transformation and the Market Economy.”

In his recent essay on the legacy of Michael Novak, First Things editor Rusty Reno has explained to longtime subscribers to Richard John Neuhaus’ old magazine where Reno is going with it and why.Observers such as John Zmirak and Joe Carter have wondered at several First Things pieces that shyly or openly make defenses of socialism.

In his Essay on the Development of Christian Doctrine, John Henry Newman’s first “note” or “test” of genuine doctrinal development, as opposed to false development or “corruption,” is the preservation of the type of the thing being developed. Newman begins with the biological analogy of “physical growth” wherein the “adult animal has the same make, as it had on its birth; young birds do not grow into fishes, nor does the child degenerate into the brute, wild or domestic, of which he is by inheritance lord.”i He then proceeds to give a number of other examples of such preservation of the type of a thing amidst large change, including notions of political or religious office, national character, and political and religious groups. Upon the death of the American philosopher, theologian, and social theorist Michael Novak this past February, I was reminded of Newman’s description of continuity through change as seen in the form of a larger-than-life public figure:

American Christians may have more in common with Bernie Sanders supporters than you think. A slim majority of self-identifying Christians hold an unfavorable view of capitalism, according to a 2013 Public Religion Research Institute survey. Pope Francis, the world’s most prominent Christian, consistently critiques free-market economics. Today millions of well-meaning Christians worry about capitalism’s compatibility with Christian values. What’s a committed Christian capitalist to do?